By Bret Stephens-Wall Street Journal
Tuesday, July 1, 2014
They do not deserve a state
By Bret Stephens-Wall Street Journal
In March 2004 a Palestinian teenager named
Hussam Abdo was spotted by Israeli soldiers behaving suspiciously as he
approached the Hawara checkpoint in the West Bank. Ordered at gunpoint
to raise his sweater, the startled boy exposed a suicide vest loaded
with nearly 20 pounds of explosives and metal scraps, constructed to
maximize carnage. A video taken by a journalist at the checkpoint
captured the scene as Abdo was given scissors to cut himself free of the
vest, which had been strapped tight to his body in the expectation that
it wouldn’t have to come off. He’s been in an Israeli prison ever
since.
Abdo provided a portrait of a suicide bomber
as a young man. He had an intellectual disability. He was bullied by
classmates who called him “the ugly dwarf.” He came from a comparatively
well-off family. He had been lured into the bombing only the night
before, with the promise of sex in the afterlife. His family was
outraged that he had been recruited for martyrdom.
“I blame those who gave him the explosive
belt,” his mother, Tamam, told the Jerusalem Post, of which I was then
the editor. “He’s a small child who can’t even look after himself.”
Yet asked how she would have felt if her son
had been a bit older, she added this: “If he was over 18, that would
have been possible, and I might have even encouraged him to do it.” In
the West, most mothers would be relieved if their children merely
refrained from getting a bad tattoo before turning 18.
What about their killers? The Israeli
government has identified two prime suspects, Amer Abu Aysha, 33, and
Marwan Qawasmeh, 29, both of them Hamas activists. They are entitled to a
presumption of innocence. Less innocent was the view offered by Mr. Abu
Aysha’s mother.
“They’re throwing the guilt on him by
accusing him of kidnapping,” she told Israel’s Channel 10 news. “If he
did the kidnapping, I’ll be proud of him.”
It’s the same sentiment I heard expressed in
2005 in the Jabalya refugee camp near Gaza City by a woman named Umm
Iyad. A week earlier, her son, Fadi Abu Qamar, had been killed in an
attack on the Erez border crossing to Israel. She was dressed in
mourning but her mood was joyful as she celebrated her son’s “martyrdom
operation.” He was just 21.
Here’s my question: What kind of society
produces such mothers? Whence the women who cheer on their boys to blow
themselves up or murder the children of their neighbors?
Well-intentioned Western liberals may prefer
not to ask, because at least some of the conceivable answers may upset
the comforting cliché that all human beings can relate on some level,
whatever the cultural differences. Or they may accuse me of picking a
few stray anecdotes and treating them as dispositive, as if I’m the only
Western journalist to encounter the unsettling reality of a society
sunk into a culture of hate. Or they can claim that I am ignoring the
suffering of Palestinian women whose innocent children have died at
Israeli hands.
But I’m not ignoring that suffering. To kill
innocent people deliberately is odious, to kill them accidentally or
“collaterally” is, at a minimum, tragic. I just have yet to meet the
Israeli mother who wants to raise her boys to become kidnappers and
murderers—and who isn’t afraid of saying as much to visiting
journalists.
Because everything that happens in the
Israeli-Palestinian conflict is bound to be the subject of political
speculation and news analysis, it’s easy to lose sight of the raw human
dimension. So it is with the murder of the boys: How far will Israel go
in its retaliation? What does it mean for the future of the Fatah-Hamas
coalition? What about the peace process, such as it is?
These questions are a distraction from what
ought to be the main point. Three boys went missing one night, and now
we know they are gone. If nothing else, their families will have a sense
of finality and a place to mourn. And Israelis will know they are a
nation that leaves no stone unturned to find its missing children.
As for the Palestinians and their inveterate
sympathizers in the West, perhaps they should note that a culture that
too often openly celebrates martyrdom and murder is not fit for
statehood, and that making excuses for that culture only makes it more
unfit. Postwar Germany put itself through a process of moral
rehabilitation that began with a recognition of what it had done.
Palestinians who want a state should do the same, starting with the
mothers.
Write to bstephens@wsj.com
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