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Friday, August 31, 2012

Preparing for Rosh

Thursday, August 30, 2012

Palestinians base lie


http://www.israelnationalnews.com/Articles/Article.aspx/12112#.UD98CELIVgs
(Chicagoan Jack Berger writes on a variety of Middle East and Jewish subjects, including politics and the Diaspora in relation to the history of the Jewish people.)

Op-Ed: Three Card Monte Happy DancePublished: Thursday, August 30, 2012 9:03 AM
-Jack Berger

“Three Card Monte” for the Arab refugees is a con game in which the mark (the US tax payer) is tricked into giving aid to “refugees” to split between the dealer and the shills, UNRWA and the Palestinian / Hamas leadership.

The War of Independence for Israel in reality began on November 30, 1947, the day after the United Nations vote for the reestablishment of the homeland for the Jewish people.

Until the U.N. vote, the Arabs and their British allies had been on their best behavior … after the vote the gloves came off.

It should be remembered that the original agreement regarding the reestablishment of the Jewish State was previously confirmed under the provisions of the Balfour Declaration (1917) with the agreement being fully implemented at the conference in San Remo, Italy in 1920, under the powers vested by the League of Nations called thereafter the Mandate for Palestine.

In 1920, the homeland of the Jews was to be “on the banks of the Jordan River…” on both the west and the east banks of the Jordan. In 1922, Winston Churchill, the British Colonial Secretary and Alex Kirkbride, acting Governor of Moab, in disregard of Britain’s obligations under the Mandate, lopped off 78% of the land designated for the National homeland of the Jewish people thereafter calling it Trans-Jordan. … for Britain, one could only say, “agreements were made to be broken” and so the area left for the reestablishment of the Jewish homeland was only 22% of the original Mandate, the areas west of the Jordan river.

In 1947, Britain and the successor organization to the League of Nations, the newly created United Nations, again attempted to re-divide the remaining 22% into a Jewish State and a second Arab State. After the U.N. vote of 1947, with the instigation of the Arab leadership, Arabs who had been living in the area designated for the Jewish State were told to move to the area designated as the Arab State, clearing the way for five Arab armies to enter the Jewish areas to slaughter the Jews. In the interim, the surrounding Arab states closed all their borders to any Arabs trying to leave Palesti
ne.
The so-called “refugees” never crossed the borders of 1948!

The 1948 war in Palestine was a big story with hundreds of reporters from Europe, Britain and the United States on the scene. Today there are often hysterical memories by Arabs of the evil Jews pushing the “mythological” Palestinians out of their land where they had lived “from time immemorial”. Yet the obvious question is, if the Jews had violently pushed the “poor defenseless Arabs” out, might there be news accounts and articles attesting to these actions?

In the book” Battleground” by Shmuel Katz, z’l he writes, “… the fabrication can most easily be detected by the simple fact that at the time the alleged expulsion of the Arabs by Zionists was in progress, nobody noticed it. Foreign newspapermen abounded in the country… but even those most hostile to the Jews saw nothing to suggest that the flight (of the Arabs) was not voluntary. In the months that the flight took place
, the London Times, a newspaper most notably hostile to Israel, published 11 leading articles on the situation in Palestine… in none was there even a remote hint that the Zionists were driving Arabs from their homes… Even more pertinent, no Arab spokesman made such a charge. The 2

Palestinian Arabs’ chief U.N. representative, Jamal Husseini, made a long political statement on April 27, 1948, that was not lacking in hostility toward the Zionists but he did not even mention” the refugees”… The Secretary-general of the Arab League, Azzam Pasha, also made a fiercely worded political statement on Palestine at the United Nations and not a word about “ refugees”.

When playing “Three Card Monte”, the question is always who’s the mark and who’s the con…if you tell a lie often enough…and so our enemies have.

Yet, interestingly, corroborating the findings from Shmuel Katz’s z’l exhaustive study of various news sources was our very own, less than Israel
-loving, Chicago Tribune, then owned and run by Colonel Robert R. McCormick, a personage not particularly fond of Jews. If, as some believe, the Tribune is biased today, it was worse under McCormick’s ownership and so an associate of mine spent over two months at the Harold Washington Library in Chicago combing thru every back issue of the Chicago Tribune from January 1, 1947 through December 31, 1949, photocopying each and every article (over 420) about Palestine, Zionists and the establishment of the State of Israel.

Between 1947 and 
1949, the Tribune had its very own Middle East foreign correspondent in Palestine by the name of E.R. Noderer. He was one of the Tribune’s most valued foreign correspondents and a loyalist when it came to the Tribune agenda. Quoting the Tribune’s own archives, “Noderer was in Palestine for the Jewish-Arab war, which saw the birth of the State of Israel.” In addition to Noderer, the Tribune had numerous dispatches from the Associated Press (AP) and United Press International (UPI).

From all these sources over a three year period – not one report – not one sentence –about the Palestinian Jews (as they were referred to) throwing the Arabs (as they were referred to) out of the country. The only sentence that referred to Arabs leaving was written by Noderer on May 10, 1948 under the headline “Palestine Jews Say Their Star Rose on Jan. 15” (January 15th is when the British Army left Tel Aviv).

Noderer writes: “One hundred fifty thousand Arabs were estimated (perhaps inflated) to have left the areas of Palestine assigned to the Jews in the partition plan”. That’s it! Would hundreds of news sources conspire to keep such an "expulsion" secret?

Why is it that all the “accounts” of the brutality inflicted on the poor, displaced “Palestinians” we
re, in fact, written years afterward by “revisionist historians” with an agenda?

Where was the need to establish a Palestinian Arab State from 1948 through 1967, when Jordan controlled the West Bank?

As the Muslim cleric Abu Hamid al-Ghazali, considered the greatest Muslim after Mohammed, wrote, “If a lie is the only way to obtain a good result, it is permitted. We must lie when truth leads to unpleasant results.” In Arabic the noble lie is called “Al-Taqiya”….

And in a miraculous conversion, famed revisionst historian Benny Morris, in a 
January 9, 2004 Haaretz interview stated: “The majority of those who call themselves Palestinian refugees never left the boundaries of the western Land of Israel in 1948. This has frightening significance for leftist intellectuals because it means the myth of Palestinian ‘exile’ is false, and as a result, the ‘right of return’ means nothing”. 3

Goebbels would be proud … If you repeat the lie often enough, people will begin to believe it, and so they have. Displaced refugees have been created where few existed in history. Al-Taqiya – the art of the lie…

It is not just on the street corners of New York that the game of “Three Card Monte” is played. In “Three Card Monte” – the con – is a con in which a shill pretends to conspire with the mark to cheat the dealer, while in fact conspiring with the dealer to cheat the mark. In the refugee game of lies, the shill is the head of UNRWA, Johnny “Quick-fingers” Ging and his merry band of Hamas pranksters… the dealer is the mythological Palestinian Arab refugees – the larger the number the more funding from the mark…and the mark is the American taxpayers.

“Three Card Monte” for Palestinian refugees is a con game in which the mark (the American tax payer) is tricked into giving aid on the assumption that there are more “refugees” getting more aid to split between the dealer and the shills, UNRWA and the Palestinian / Hamas leadership.

It was Prince Hassam bin Tal, the younger brother of the late King Hussein of Jordan who when
 interviewed on the BBC by Stephen Sackur on the program Hard Talk in 2008 made the point,

“We come from a Byzantine civilization, from centuries of dissimulation. I mean we Middle Easterners are professional liars.”

UNRWA and the mythological Palestinians may not be very good at math, but are very creative when it comes to multiplication…Remember their happy dance after two airplanes slammed into the World Trade Center. The poor Palestinian Arab leadership has been happy dancing on the American tax payer since the infamous handshake on the White House lawn 19 years ago, called Oslo.

Obama war on the elderly

Tuesday, August 28, 2012

Selihote service and prayers

Telling Parents you're converting


Telling Parents About Conversion

Plenty of empathy and emotional support can help most parents to understand and ultimately accept their child's decision to convert.

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When you become a Jew, the redefinition does not end with you. You transform your family of origin into an interfaith family. And if you are marrying or married to a born-Jew, your partner's family likewise acquires a set of non-Jewish relatives and the interfaith label.
It's hard to predict the reaction to news of your conversion--on either home front. Some families are delighted, some are dismayed. Some open their arms, some turn a cold shoulder. Whatever the initial reaction, it may help you to recall that even eagerly awaited transitions like weddings tend to make families act a little crazy.
But unlike the stresses associated with more conventional passages--like getting married or having a baby--conversion lands you in the middle of largely uncharted waters. There are no glossy magazines called "Modern Convert" with special articles addressed to "The Mother of the New Jew-by-Choice." Nevertheless, other people have been down this road before you; their support and example can make an enormous difference.

Telling Mom and Dad Can Be Scary

"Mom. Dad. We need to talk." For many Jews-by-choice, the prospect of this conversation is the most daunting aspect of conversion, and with good reason; all family ties are deep and complicated and many are tightly knotted. Some people wait to convert until after their parents die. Others keep the fact that they have become Jews a secret for years--decades even.
"It would have killed her," they explain. "It would only break his heart." Some devoutly religious parents respond to the news of conversion with dismay and genuine fear for the immortal souls of their child and grandchildren. Secular parents, on the other hand, may be bewildered that a child of theirs would make any religious commitment at all. Then again, families can surprise you with unexpected support. Some Christians express relief and joy that a previously unchurched son or daughter has found a spiritual home in Judaism, and many parents respect the convert's desire to give his or her children an unambiguous religious identity. Still, telling your family that you are becoming a Jew is rarely an easy conversation.
However and whenever you decide to deliver the news, remember that your parents will need time to adjust to the idea.
Just as becoming a Jew is a process that unfolds over months and years (both before and after the formal ceremonies), becoming an interfaith family takes time, too. Telling your parents that you're going to convert is just the beginning. You will be explaining the meaning and implications of your choice for years to come because your parents will be coming to terms with having a Jewish child--and perhaps Jewish grandchildren--for the rest of their lives.

How to Tell Your Parents

There is no "right" way or time to tell your parents about your decision. However, psychologists who work with converts suggest that it's better to give your family some time to grow accustomed to the idea. If you present them with a fait accompli ("I'm becoming a Jew next week"), they are likely to feel shut out, cut off, and hurt.
If possible, let your family in on your decision-making process. Tell them you've been celebrating Jewish holidays with your fiancé's family. Let your parents know when you've signed up for an "Introduction to Judaism" course, and talk to them about what you're learning and thinking. Then, when you tell them that you've decided Judaism is right for you, it won't come like a bolt out of the blue.
Given the geographical distance that divides so many families, many converts begin the process by letter. A long, thoughtful letter has the advantage of giving you time to choose your words carefully; it also permits your family time to think about their reply.
If you decide to make an announcement in person, do it in a private and neutral setting rather than at a family celebration or holiday party. Even if you're fairly confident that your family will be supportive and even if you've been preparing them for years, it still may come as a shock. The last thing you want is for your Jewishness to be associated with the time you "ruined" your parents' anniversary dinner.
While there are exceptions, this is a conversation best had without your Jewish partner in the room. It's not fair to put him or her in the middle, especially if your family harbors any suspicion that you're converting "for" him or under pressure from his family.
Matters of faith and religious identity are not easy to discuss. Religion is a taboo subject for many people precisely because it's so easy to give and take offense. When you tell your family you plan to become a Jew, you break this taboo wide open. Matters of faith can become the subject of a heated debate in which people (including you) may be offended or hurt.

Their Reaction

However, questions are not necessarily insults or attacks. Since it's likely that your parents and other family members will be genuinely curious about your decision, it may be a good idea to plan how to answer such questions as: "Are you converting just to please her (or him)?" "Why can't he (or she) be the one to convert?" "Since when do you believe in God? That's not something we taught you." "But you love Christmas!" Some rabbis say that they consider these kinds of conversations to be a legitimate test of a prospective Jew's readiness and sincerity. If you can't explain yourself to your parents or remain firm in your resolve when challenged, you may not be ready to convert.
Even if they have no theological objections to your choice, family members--especially parents--may perceive your decision to convert as a rejection of them and everything they believe in. Although all parents have to let go of their children and accept their independence, religious conversion is an unexpected form of separation. It is a declaration of difference that may engender fears of abandonment, loss, or betrayal--even if those words are never spoken. Your family may worry what your becoming Jewish will do to your relationship with them, and wonder what it means for you to become one of "them" rather than one of "us."
You can help reassure your parents by stressing the ties that will always bind you together. Many converts tell their parents that the religious education and moral example they received as children started them on the path that led to this unexpected but fulfilling destination. The decision to become a Jew is thus a continuation of the values and spiritual roots learned from parents. The bottom line is that while you may be choosing a different religion, you are not converting out of your family.
Regardless of your reassurances, however, your conversion may hurt or anger your parents, and their feelings may cause you to respond with strong emotions of your own.
When there is acrimony or an outright break, it helps to remember that hurt feelings usually mend. Some parents need a period to mourn, adjust, and make peace with the idea. Sometimes the anger is short-lived, but there are cases where it takes years before a reconciliation is possible. It is up to you to keep the lines of communication open.
Every family is different. In some households, intimate conversations are completely taboo and there may be little or no discussion of your decision. There are families where conversion becomes the focus of unrelated and long-standing family issues. And sometimes converts confront the painful fact that members of their immediate family harbor anti-Semitic stereotypes about Jews and Judaism. If that is the case, it's important to gently but emphatically confront bigotry whenever it arises, "I can't believe you said that, Mom. You raised me to believe in the brotherhood of man and the fatherhood of God. Talking like that about other people goes against your own religious beliefs, and now you're talking about me and people I know and love."

Finding Support

The more difficult your own situation, the more important it is that you find support. Turn to your rabbi, your spouse, teachers, group leaders and classmates in your conversion course, and other Jews-by-choice. Some converts have found it helpful to speak with their parents' clergy, or a trusted friend of the family who can act both as a sympathetic sounding board for their feelings and as an advocate for you. If there is a family breakdown, it may be useful to seek professional help to sort out the underlying family dynamics.
Since you are the person responsible for turning your family of origin into an interfaith family, it also becomes your responsibility to answer their questions about Judaism and Jews. Don't wait for them to ask for information. Recommend or give them a few of the books and articles that you found useful; these can introduce them to some of the basic vocabulary of your Jewish life and provide a foundation for further discussion. Don't recommend any book you haven't read yourself, and don't limit reading suggestions to "Introduction to Judaism" literature. Sometimes, fiction or biography conveys information in more personal and compelling ways.
And don't expect books to teach your family everything they want or need to know. If your parents have never been inside a synagogue, invite them for a tour--perhaps accompanied by your rabbi. This is an especially good idea if you want your parents to attend a synagogue service honoring your conversion or if a Jewish wedding is in the offing.
Nevertheless, your parents may not be ready for a full immersion in Jewish life and culture. Some converts have unrealistic expectations of family members, who may be too overwhelmed or confused to comfortably attend your conversion service or to participate in a Jewish wedding ceremony. Respect their limits. And respect your own, too. Taking on a new religious identity is an enormous change, and your needs take precedence. As you grow more comfortable and confident as a Jew, you will become a better teacher and guide for your family.
Anita Diamant
Anita Diamant is a writer. Her books include Choosing a Jewish Life, The New Jewish Wedding, Saying Kaddish, and The Red Tent, a novel. She lives in Newton, Massachusetts.

How do I tell my Christian parents I'm converting?

October 14, 2010
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Question: How should I explain to my deeply Christian parents that I want to convert to Judaism? I don’t know how to tell them that I don’t believe in their religion without causing a rift that may be irreparable.

Rabbi Naftali Brawer

Naftali Brawer is rabbi at Borehamwood and Elstree United Synagogue.
It takes a lot of courage to consider converting to Judaism and I commend you for that. I also commend you for the sensitivity you display towards your parents. One of the Ten Commandments is to “honour your father and mother” and this is clearly important to you.
Having to explain to others why you have chosen to convert can be a very useful exercise in clarifying for yourself your reasons for such a monumental move. Conversion is a serious business and conversion to Judaism is particularly challenging so it is useful to articulate the reasons behind your motivation.
I am not sure if it would be any easier trying to explain your conversion to ardently secular parents. In some ways that might be even more difficult as their entire frame of reference would be different. As committed Christians, your parents have the benefit of a religious mindset and while that is deeply Christian in nature, it also encompasses some of the key elements that comprise all faiths. Hopefully, this should make it easier to explain to them what you are experiencing.
I am not sure there is a delicate way to tell your parents that their faith does not appeal to you. However you word it they are bound to feel hurt, confused and rejected. This is to be expected and you must be as understanding as possible during this difficult transition.
It is important, though, that you credit your parents with giving you the spiritual awareness to embark on your conversion journey. It is also important to acknowledge that while you are abandoning your parents’ Christian faith, you are not abandoning faith in God. It is just that you have found a new path to serve Him.
Finally, it is not just theology that you parents will worry about but, perhaps more importantly, they will worry about how your conversion will affect their relationship with you in a practical sense. Will they still be part of your life? Will you eat in their home? Will your children relate to them as grandparents? Assure them that they will always retain their special place in your heart and that you will always be proud to be their child. You will have to learn how to navigate around each other’s rituals beliefs and practices but it is certainly possible to achieve a state of mutual respect and maintain familial love.

Rabbi Jonathan Romain

Jonathan Romain is rabbi at Maidenhead (Reform) Synagogue.

Monday, August 27, 2012

Have a bris milah. Its good for you


AAP: Health Benefits of Circumcision Outweigh the Risks

New policy says circumcision should be covered by insurance. Plus, read our complete guide to circumcision
By Sasha Emmons
newborn baby boy
© iStockphoto
Revising its policy on circumcision for the first time in 13 years, the American Academy of Pediatrics (AAP) now says that the preventative health benefits of infant circumcision clearly outweigh the risks. The AAP is also emphasizing that the procedure should be covered by third party payers, including Medicaid, so more families have access to it. However, the organization stopped short of recommending circumcision routinely for all infant boys, saying it’s still up to parents to weigh the health, cultural, and religious implications to make the best decision for their child.   
Circumcision is the surgical removal of the foreskin, a small flap of skin that covers the tip of the penis, generally performed in the days after birth. Many Jews and Muslims circumcise their sons because of their religious beliefs. Other parents choose to snip for hygiene reasons, believing it’s easier to keep a circumcised penis clean, or cosmetic ones, wanting junior to “look like dad.”
The AAP’s previous policy statement, published in 1999 and affirmed in 2005, took a more neutral stance on circumcision, noting “potential medical benefits,” but saying it’s “not essential to the child's current well-being.” However, an AAP task force formed in 2007 examined scientific studies conducted between 1995 through 2010 to evaluate if a revision was needed. The new, stronger language is a result of emerging evidence that found links between circumcision and decreased risk of urinary tract infections, some kinds of cancer, HPV, HIV, and other sexually transmitted diseases. “The evidence was becoming clearer, and it’s now obvious there’s a preventative effect,” says Michael Brady, M.D., chairman of the department of pediatrics at Nationwide Children’s Hospital in Columbus, OH, and a member of the AAP task force.

Saturday, August 25, 2012